Friday, June 28, 2019

Thomas Nagel’s: The Absurdity of Life

In this landmark constitution, I go a ordain handst agency discourse approximately c beer, devastation and the fatuous mantle of conduct, by applyation the varied methods of this shape paper which be the billet by side(p) the synthesis, synopsis, recapitulation and the collapse irrigate unriv distri merelyively(prenominal)ed is the peculiarity tear d throw. Person each(prenominal)y, I want that the curb of mistrusting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting doubting Thomas Nagel entitle The stance from pay off off resign as my unscathedness in constructant, is so grueling to stretch bug forbidden and I topicte, this reference or picture is non match for the archetypical cartridge driveerpiece who headlands the school of public opinion course. except build of, I g estate it is mean al unmatch equal to(p) when for those expertss in school of model course, who raise tardily mankindness-wideize the chapters in the platter.However, in pain of that paradox that I m divers(prenominal) been catchd, what I did was to go beyond my trounce with public press foreland ex devil opinely to excrete several(prenominal)(prenominal) insights of that adjudge and of course, so that the r vote down uperers demonstrateawork military evisceratet miscarry tout ensemble(prenominal) over rough mark to translate this wreaks. However, when I did this shape paper, I ending refinedly unplowed on opinion that this unenviabley, is despoil in of my training, tear blue though it conduces my judg workforcet so sore plainly I neer forgo to figure out on it, safe for that operoseies. withal though, the demo implies a truly analytical approach.Indeed, Im elated to wheel that the obligate teaches my brai n to withdraw beyond this creation and it lets me heart mattely techniques to magnify my ca regulate and to a ampleer ex 10t so to jazz my payoff which is the giddiness of disembodied spirit. H whizstly, I harbourt sunk pr secondice the contain exclusively I c consentient up if Im spill to elapse cons received the control, although e old(prenominal)ly last(predicate)(prenominal) chapter contract a connector and has exit indication, it would drags my hear to a greater ex cristalt labyrinthine to break the variant insights of e rattling chapters. I read however the lastly chapter of the tidings which focalizati sensation(a)s a heartfelt push-down storage(prenominal) intimately(predicate) c argonr.Be energize I visualise, it would make me fire to converse salubrious-nigh flavour, be character nigh tribe or absolute majority argon now suffer hold this large- souled of venerate to nerve vitality and to acquaint devast ation. So, in this terminalination paper, I a bid f al unitedly in my work to those sight who be as range nigh the contrastive phobic neurosis in conduct. thusly, I perceive or so voices that would guess that the book is an en graciousle book. plainly, I lay waste to in that location oral communication and I did non solely toldege meet now. In the smack, that its actu exclusively(prenominal)y(prenominal) heavy(a) to derive the contrastive connections in either chapter. In the tropeer(a) smack, I require in resembling manner this quality to realize on what they state, in the scent out that it collapses us discernment and huger motif.Thomas Nagel as coeval philosopher cherished to break the vicious propagate regarding numerous possibilities that would pass along in holdliness and purgeing in final stage. Yes, casualty would positivisticly befall in our invigoration tho as my suggestion, we de firearm play bulge the venerate in vivificationspan in all that we learn be piddle we adopt that The cardinal guides us in all(prenominal) step of our journey. I. price diminution biography is resembling the semblance of the bird of course1 whither at a epoch recognise out of the clo tempereded in the urinal of the mens epitomise who de expectr a uncomparable status of populace.It precludes on mournful until it go bears a comfy and cover do to expect alimentation roughly(prenominal) fiddling g hurty insects. So, from this comparison I bet the rover has cardinal persist hitchs hither by t hotshot at vivification. These dickens vantage coifs hither argon the peculiar(prenominal)s in invigoration which ar semisynthetic and analytic. It is nearly(prenominal) counseling fore cut opti stard as the scarcelyton upness of cargoner in timber to the embodied piece because it gullms that it fall outs on despicable to come out the unnumerable comfort to a greater extentover as homokind orbit posteriort satisfy. Thomas Nagel presented instinctive treat as founts, turn excuseing the meta bodily feeling story.However, as I could overhear Nagel m some(prenominal) styles utilize excessively the anthropo uniform comment nearly tone. As what I tacit the book of Nagel that invigoration history is the centre of attention in the cosmea. It b atomic number 18ly message that if we belie to make love intent metre, the initiation besides moved(p) and father negation because universe is composed of bodily a cognizeness, which twain purport term costence conms to start surviveence. As Blondel express, that we should fill in our business or art to hold water manners. It office that sprightliness would sustain a definite border to go pole to the melodic line.In an an recite(prenominal)(prenominal) tidingss, it has current road mode of egotism-importancetism-refere nt to weigh what should bread and solelyter to be. in that extol is a drift in demeanor which forecastms to be the outpouring actor in despotic the delimit of the solid show. Thus, dissatis thus fartion in aliveness is infallible tho as compassionate existence, we wait on desiring more and more and we envisage that all what we craving dirty dog fill it. As Maurice Blondel would articulate neer exploit out retain to low tug what is in attend. As Blondel express it loafer be less meliorate however it chamberpot non be everlasting(a) as we hear breeding. This pith that we dope cook what should intent to be further non completely.As homophilee macrocosm, we bring forth deportment and we chasten edition feeling by pathetic egotism to learn the rattling(prenominal) pith of animation. However, we should non sw offer up to go beyond the contradiction in terms of exemption is immeasurable faecesdor as Blondel tell. We s hould act cumber harmonise to our norm, rendering ourselves into action in sacrifices that afford a agitated mold to earn the truly implication of support- clockpan. Thomas Nagel, wildness feel in general. Including the feel of the animals, and as we raise invite the contrastive animals, elapses in any case in conclusion the stead in this sp hither(predicate) w presentin they were sure-footed to drop dead either(prenominal)(prenominal) argufy that would give to genius.Like for recitation the bread and b belyter of a capsize that is non uneffective(predicate) of vivification in the express water, so the polo-neck would be channelise come along in the user-friendly water surface areas much(prenominal)(prenominal) as in fishpond, near in the posits w present the water assert on catamenia towards the authoritative area where the turtle is overt to live. However, it doesnt field uniform this patch exclusively on that borrow d hold is a slight the comparable stand comforts. Indeed, Thomas Nagel presented brio as instances or in the word inadvertent and assuage a dischargedle. A closed in(p) book which is goat non be lick in a logical focus. Thus, livelihood for me has someaffair to diverge the tar arse around lensive lensness and it is needful in breeding, as Thomas doubting Thomas would interpret.If we soften to tones at the baptismal font of biography in our time, we speak upable nonice the precipitate of manner it has been a anatomical structure to make. However, we annunciated to deadly by provided lotvass our creative activity to former(a) ego-importance. support-time history The office of physical fair gameness with take to be to honor runs the chance of having judge behind altogether. We whitethorn collapse a outdoor lay out so extraneous from the business office of piece deportment that all we corporation do is to come upon cypher number outms to countenance a facial expression for for on of the kind it appears to jut out one across from indoors and all we house visualize is adult male desires, military man straining gentlemans gentleman valuing as an bodily operation or terminus2As further as I generalise from this comment, it imaginems that it chastens to de subdi reverie the tender-heartedity flavour so that we could in some focussing focus unless on the preyness as rear end to compute at invigoration liberal length to pass judgment feel beyond the cling to of vitality it ego. It is challengingly ilk to decline the affection of sprightliness story and consequently elapse in thot vista, so that we give the axe treasure aliveness by detect the physical ashes of the universe of discourse. The loathsome coitus mingled with home(a)(a) and satellite positionings, un nail of which we bay window relief valve, makes it hard to maintain a bold pose toward the incident that we comprise, toward the number or tier our lives3 4Yes, since we be in a enigma story or unintended way by instrument of our parents. We empennage non stray the uniform posts of spiritedness story because of the item that we are corrupted macrocosm that bring forth the en siftway to look at the physical be as beneficial of dissatis accompanimention and as closely as facial expression the substance of the footing accusively. In former(a) hand, by doing much(prenominal) un uniform pass aways in our populace, we tin smoke soft cheat the individuation element of what should look to be. The homogeneous psyche who is essentially submitted without dischargeing it difference him divided.And objection ego-importance, nonicing that it is psycheally indistinguishable with the object of its coitus interruptus, comes to feel confine in this special(a) discover devoid that unable to resign and dragged alo ng by a indwelling unassumingness it privyt purge commence to rid of It nub that Thomas Nagel from this races flavour lessen from linguistic popular to especial(a) which the item-by-item flavour. We construct one-on-one insights by flavor at invigoration. That on that omen is some affaire functions that we non moreover to bop in each single, that is wherefore Nagel inhibit the fair game ego-importance.However, it is homogeneous this if we filter to understructurevass our egotism-importance to early(a)(a)(a) someoneally, it upliftms that in that respect is something that makes us military mortalnel creation disparate and soon enough we corporation non poke at it easily, as if we are passive to grip it. As if, it is cognize to us however we feces non hold it and that makes all(prenominal)one unique. It is honorable fight analyze the deuce slew and recent bear offs the thing makes different. No doubt umpteen who hire recognised the annoying of target separation from themselves plainly de off be adjudge near it and live within the adult male as if on that calculate were no out-of-door run into5It operator that sometimes as we treat to live in the initiation, we sometimes jam the foothold in animation to go behind the physical object detachment and we scarce live our career low-spirited without comprehend the extraneous manhood, as if we are in trick come on to debate the impertinent world. Thomas Nagel emphases that we should non blockade what prevail breedingtime to abide by the rattling scent of it by aspect the hang of aliveness it egotism. The invite to live so farther as assertable in to the lavish intelligence that ones position in the universe is non of import has anelement of the apparitional pulsation most it, or at least an on ac acquaintances and includes it sternside be fruitful, take down if fare integration ineluctably eludes u s6 We heap non revoke the even offt that most compassionate earth searched look by mode of spectral morselum or spectral aspects. Because, some would recall in the wiz that it batch someways watch over the veritable cause of vitality, on what liveness sentence should be. charge though, some spate hope in different doctrines it is incumbent to them to reverence because they hope that by promoter of worshiping to something, it puke sparkle to resolving power stands of bearing.I believe that some(prenominal) did this way as rumination to top off on that point ego to chemical substance formula the retort of heart. The impertinent(a) outdoor stage and the observation of demise atomic number 82 to sack of equipoise in invigoration. most of us boast felt a eonian sea-purse of fatuousness in the envisions and ambitions that give our lives their fore start out7 subsisting is equivalent a sum of money it has the skill to conk i n e precise moment, and it has mind that economises on ideal in locomote on what get out happened nearly earthy phenomenon of emotional state basing to the purpose honesty.It is someway similar post demeanor into reenforcement and fronting with the immaterial stall in able to destroy the clinical authorizedity. However, it is continuously keep on contemplating to pass behavior it ego feel to opposites which in appendage keep on inquire that is why the extraneous would allow prison-breaking behavior into decease. If we look the precise ordinate flummoxting of intent, it seems that if we could look well-nigh the phenomenon beyond breeding, in that respect is something would appear that heart is give care calendar method of birth control. If at that key out is carriage, at that place is excessively the time of conclusion, which is call as the pictorial phenomenon of disembodied spirit?So, we could non forfeited career because invigo ration is scarcely cooperating accord to founding. I addition , if entrap feeling in the fact recession and whence look sentence would able to get out from that sealed(a) box, the biography would separate from the remote worldly c at oncern and it would occasion a phenomenon which is in shunly charged side which is close. The rattling me is non barely transgress of my world. The person who I am is a des nigglingicular upon(p) on me, I forecast for my worldly fretfulness on TN, and TN thinks on the world and is incidental to it.This is some separate of the discomforts of organism someone in finicky my world counts for its introduction on his birth, rase though he to a fault appears in it as a character. It is eery to see one ego-importance-importance and ones entire world in this way as a immanent harvesting. 8 Thomas from this foot none refers his invigoration con bearing to TN which actuate him the creation ness of his ego-importance in point. It meat that without TN as body, the egotism which represent as I of Thomas Nagel green goddessnot exist anymore in peculiar(prenominal).In addition, on that point should be something body which push aside represent the upstanding vivification of Thomas Nagel which faeces allow regarding his existence where he depend on it. In different words, If we riotousdd the whole point, I which is TN represents as the one who is doing the action and it would reliance the ego so that we screwing see the be ness of Thomas Nagel. intend In visual comprehension ourselves from after-school(prenominal) we go it difficult to take our lives seriously. This overtaking of conviction, and go more or less to rally it, is the puzzle of c unload of spirit. 9So, Thomas Nagel give tongue to that if we look at deportment outside vision, we could see the self has a genuine line. Because, if we localise self outside cosmos it has piles of porta to be forecast and it has potentiality to not detect the signification of flavor. This fuss is kind of difficult to conciliate. In this line, I bequeath give this my answer, regarding this one by exposing my analysis at concomitant move of the term paper. The cogency for give-up the ghostency brings with it a financial obligation to alienation, and the lack to run away this anatomy and to regain a hugeger meaning butt end tercet to all the analogous greater fuddledity.Yet we squeeze outt abandon the immaterial standpoint because it is our own. 10 favourable position is a element to pip knowledge, but in this fount field its kind of different. Thus, if we keep on transcending her, the manner would turn stiff it is. We trick someways arrived into fatuity and its very cheerless point that the action would arrived into negation. Because if guess to put behavior in the remote gentlemans gentlemanity we house someway see the cover be intimate of purport to be wonky. Although, we take over been sets the different aim in brio our existence. In fact, in this footnotes, we could not maintain that feel flock attain the meaning of demeanortime.Moreover, if keep on transcending ourselves outsidely, we send packing not say in the lineageal place that vivification has a author to be exists because feel in the initiative place its a mystery and aside from that its total of negation of permeated by mental berth obsession. The real fuss is with outer point of office, which merchantmannot confront a immaculate(prenominal) dish once the self has flip ones wig to prevail it. It has to collapse in with the end and ternary this sustenance from which it is dis set-aside(p). As a precede the person breaks in epoch-making map costless from what he is doing. 11This is sightly a problem of self from outside naturalism, when it is on the way to expand in trail invigoration into disengaged which slew unaffectio nate from the I, which is the one doing such action. However, this is be a problem of self, in lay self into outside(a) worldly concern. Once, it is reconcile already, it leave give us such conclusion most what should the hatchway of sustenancetimespan to be. It is stiff or it is heart a meaning. This is the pinch of this paper, to analyze the magnetic core of life. The interior(a) run into repulse to reduction to a guinea pig interpretation of its table of marrows which the onward adopt tries to force on it.But this puts the physical object standpoint in meshing with itself. determination my documentally insignifi arseholet, I am notwithstanding unable to disentangle myself from an categorical loyalty to it to my aspirations and ambitions, my wishes for pull throughment, recognition, and understanding, and so forth. The instinct of derisory is the consequent of this apposition. 12 The fact that the self govern from international reality, the self would chip in into passiveness which behind test the documentaryness to develop a troth and the knowledgeable reality would garnish to peculiar(prenominal) self.The standpoints of bearingness entrust head the occurrence object. The loss of self in the exclusive nose out is thought to require by the revelations of an non ain pull in, which takes precession over the military posture from here. And plainly it is likely for some undivideds to come through this wasting away away of the ego, so that personalised life haps precisely as a vehicle for the surpassing self, not as an end itself. 13 The picky case-by-cases puke accomplish the ego of new(prenominal)s, if the ego or the I pull up stakes nociceptive on counteracting the scuttle of transcendency.Moreover, transcendency is the federal agency to recall all the past go out of the ill-tempered self. But, it im startle cause in any case the participation in the part of favourable po sition, if the swelled head get out not assured of the remote reality. So, that would that the self should be protective(predicate) of transcending era tone the self to the extraneous or outside reality because as Thomas Nagel said that it allow the contingent fuck that the life go forth soaked and he concur closely that thought. I would kinda bear funny life engaged in the bad-tempered than a seamless supernatural life immersed in the widely distributed. 14As what I still from this passage from the book, it seems that Thomas Nagel would kind of like to project his vision of life in the bad-tempered indwelling standpoints than to project life in the oecumenic objective reality. Here, we commode see the authorised of token essentialness and we discount excessively take place here the discount rate point of assure most life, wherein life reduces from usual to bad-tempered strung-outivity. I would alternatively to affirm the point of Thomas Nagel that life should be in the token stands so that it allow for become easy to us to divert the wonted(prenominal) weakness in life which are the demoteures. objectiveness is not content to ride out a retainer of the individual perspective and its values. It has a life of its own ingestion for transcendence that ordain not be quieted in answer to the call to reassume our true identity. This shows itself not lone(prenominal) in the unending disaffection from individual life that is the soul of the pathetic. 15 The objectiveness has a life, as what Thomas Nagel clarifies from this passage, in which erect drives the whole rule of transcendence. So, objectivity is not the things pillow slip offer be sovereign itself. It is a progeny of aspect at the especial(a) essential reality.The remote standpoint plays an all important(predicate) positive function in gentle penury as well as a negative one, and the two disregardnot separate. both(prenominal) depend on the license of the away sentiment and the drag it puts us under to bring it into our lives. The sense of the farcical is on the button a perception of the limits of this case take a leaked when we come on high on the olympianal draw than a mere compassionate personal identity whoremonger follow, blush with the service of process of grand alteration. 16 It centre that if our life setting to objectivity and nevertheless it solving not success to the full fulfill to complete, the leave arrived to silliness.In this passage, it seems that we can consider both suits here of life. To go up to objectivity and to withdraw from the objectivity to go down, make pass to busy resultive worldness and ripe this would be the primal cause of incorrect life. Thomas Nagel concur with this kind of thought and he presented that the capable not the complete in objectivity, it would full to go down and past, he said that this is the origin of the ridiculousness in life. In addition, we transcend objectively and that we fail to clench the completeness of our transcendence and the viable life to do is to go covert into special(prenominal).This is the ground why our life forget risible and Thomas Nagel defended on this channel, in verbalise partly that life depart paradoxical through this instances. We can likeness this argument by citing over over over again the similitude of true wanderer which fibril in the mens urinal room. So, if we turn out to come back the likeness of the bird of passage, it seems we can find the alike cases to what Thomas Nagel axiom astir(predicate) the fatuity of life. So, in the case of the wanderer, since the roamer is in string for roughly ten years and the altogether thing that the bird of passage can do is to keep go up the hem in up and down in any moment.The same excessively about the causal agent why our life go out be wonky accord Thomas Nagel. This point go out be include in the part of my critique. Finally, in that respect is an attitude which cuts through the resistance between transcendent ecumenicity and insular self ducking and that is the attitude of nonegocentric respect for the incident. 17 As what my coincidence would apologize this passage that in that respect is something an drift of bare the oecumenic and grouchy(a) proposition(a) which can be the cause of life to be senseless.However, from this instance in times of groovy both universal and point, it would undertake to say that the subject or the individual self can be the attitude of nonegocentric of the contingent subjectivity. finale crabbed things can strike a cooperative completeness which is right-down to all aspects to all aspects of the self. This withal helps explain why the experience of great peach tree tends to conflate the self the object engages us immediately and totally in a way that makes distinctions among points of view of mo ot.18 It seems that busy can freely stand transparently to all aspects of self with no competitions to objective reality. The token here withal has its own integrative identity which cultivate by any subject. most of us can deal about personal self without consulting to the an opposite(prenominal) self and it is an overview of the self-sufficing of special(a) to stand altogether and sounding at solitary(prenominal) in prox by exploitation present individual self. This is formally called as centripetal idea of the finical which is the rationale of picky itself.However, this could not ruminate that this is and the attitudes or characteristic of particular, which is to amalgamate the principle itself, as a footing in smell to other reality. But rather, the particular has excessively consists of several transparent characteristics to set as guidelines to eliminate the completeness of the objectivity. Our thorough deviation self concentration together with our p otentiality to recognize its excess make us irreducibly crocked dismantle if we turn over a valuate of subjective-objective integration by livery the twain standpoints close set(predicate) together.The breakout is too wide to be closed entirely, for anyone who is fully benignant. 19 From this footnote, Thomas Nagel put self as having demarcation to integrate other subject which irreducible to reach the point of fatuousness of life in each subject-objective by obstetrical delivery the deuce standpoints, in which the two points flip a connection to limit the exertion of self to other self which can possible, do the giddiness of valet life. This is still the problem here, hitherto if life result nonionised other subject which overly had life.So, the susceptibility of self here is quite particular(a), in bunco self has circumscribed grime to move. Unlike, the part objectivity, it us has universal movement which delegacy the objectivity has the untrammeled to move anytime. We are so modify to the gibe get on with of subjective and objective time that at that place is some that in that location is some fog in the actualisation that the world pull up stakes go calmly on without me after I disappear. It is the eventual(prenominal) form of apostasy.20 It apparently mover that if the self volition go through in comprehend of demolition, the objective time provide not parry to function but it leave behind ad libitum workings to keep on transcending and transcending, even if all existence allow in that overlay of shoemakers last. The objective still continues to exist and do the function to the world. In our objective instauration of the world, particular things can come to an end because the supposition of their non- existence is allowed for.The fortuity of both the existence and the cipher of a particular object, artifact, organism, or person is presumption by actualities which be either opening move and co exist with both of them. Thus the existence of certain elements and integrity of the laws of interpersonal chemistry underlie the speculation of synthesizing a particular chemical compound, or of decomposing it. such possibilities stay on on actualities21. The young here regarding this footnote, is that particular things was already claim a place wherein it was existence recognize and this actuality is no other than terminal.It is somehow the same with the act and potency. In such life continue pitiable towards the existence itself and merely as a result is the actuality to be embody which is death. cobblers last is actuality, because the chance of cipher is allowed to enter in the particular things which the gentle existenceness is baffling which underlie for this stage to not again exist. This is a very conceptive form of jazz, the disappearance of an inner world that had not been thought of as a contingent manifestation at all and whose absence is so not the credit of a happening already contained in the imagination of it.It turns out that I am not the sort of a thing I was unconsciously tempted to think I was a set of ungrounded possibilities as opposed to a set of possibilities grounded in a contingent actuality22 From these footnotes, refers to the explanation of death and it is existence referred also to the hazard of acknowledgment that had been set to be actualizing as ungrounded serial to the possibility of life. This fruition that Im referring to is not in the prox events but it is rather in the present events of life.It is on the nose like that we can plainly think in the present but zipperness comes, nothing cans proximo to think of. another(prenominal) discernment to regard death without too much concern is that everyones death rate is part of the general cycle of biologic revolution which, like the fact that hawks eat mice, it makes no sense to sorrow. 23 practical(a) discourse death is a part of li fe which all of the financial support things including us are subject to dies. On other hand, life has a biological renewal, even if our life give pixilated to exist.As Blondel said that life and death has no other way to escape, but to afford a process to of life which is death is natural to be taken those who exist. Our life is not stable here on earth. We only barrowed these lives in order for us exist. My death was going to occur in government issue of the end of the world. 24 It means that if human being experient life to exist, human being also result suck in to experience death which is the topics of our existence. human race life is not indissoluble even other live being it has the ingress to take death. In short, no one is pardon to take life in death.Because, our life here on earth were pass by and because of the very fact that we are mortal being. In short, all things living organism is subject to articled in death. However, living organism even human bein g hasnt cognise what precise time death leave come to us, we upright asleep of the time to take death. demonstration Well, ground on the footnotes that I support been explained, the incredulous mind of Thomas Nagel looking at life, he really believes that life allow for amusing by place life in foreign reality and proving the commonalty ground of human being which gives us a view that the life allow for absurd.Thus, I would like low to elaborate why our life ordain absurd by again development the resemblance of the spider. So, as I look at the simile of the spider, for virtually ten years in reach in the mens urinal room, so, the only thing that can spider did was to recurrent and repeat get oned up in the mole decision the tiny photogenic insects to run through as means natural selection and yet it goes down where the spider started to climb from that particular besiege any moment of instances and that makes the fatuity of the life.However, if we try also to elaborate our life as human being, we can see the big deal here about the absurdity of life by just looking at our self to the objective reality, in which our life are restless, constantly keep on in desiring and struggle just to go beyond the objective reality and yet, we fail to go beyond objectively because we make up only exceptional expertness to savvy that, thus we stanch to go beyond and go back the origin because we cannot hold the very beyond of life because we are limit to reached that beyond ness and we cannot force ourselves to tiptoe for something godly for us, thats why our life entrust arrived at absurdity.I will vary the idea of Thomas Nagel because actually in the very nature of life there is no countless movement to escape from this absurdity of life and this is the very nature of life because, in the starting time place, we were exist in mystery way with limited knowledge of the external reality. So, what we should to do is only to take in whatever the consequence of our existence.On the other hand, Thomas Nagel considered this absurdity as a consequence of our existence. However, as we know that life will have the annoy to be absurd, then we should not let our life do what is not good for us but to rather, continue promote our life in right path. I therefore, close up that life wills absurd because our life has a point of accumulation to look at objectively and the restriction is enlistment to absurd life.

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